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Partner of thinking, and lack. Training as a psychoanalyst.

Ransom.

Not an exchange of equivalent.

 

 

“Ransom is not the concept of an exchange of equivalents : there is freedom gained.”[1]

 

 

To benefit from one’s calling[2] / 39.

 

The error of an abstraction regarding the sexes remains, the error of a false of equivalence and boredom.

Yet it is precisely one’s mistake that sets in motion the work – without automatism or devices – in order to reconstitute the relationships in the inequality, and able to redeem and offer freedom : here it is the science that Freud called ‘unconscious’.

 

Marina Bilotta Membretti / Cernusco sul Naviglio – August 26, 2024

TutorSalus.net - Freudian journalism

 

 

In the picture : a detail from the anthological exhibition of Robert Doisneau (1912 - 1994) at the ‘Museo Diocesano’ of Milan, May 9 – October 15, 2023. (At care of Gabriel Bauret, promoted by ‘Fondazione Cassa di Risparmio di Padova e  Rovigo’, and produced by ‘Silvana Editoriale’ with the patronage of the Municipality of Milan, with contributions of ‘Fondazione Banca Popolare di Milano’ and ‘Fondazione Fiera Milano’).

 

[1] Cited from : ‘Il riscatto’ p.209 in ‘Il pensiero di natura. Dalla psicoanalisi al pensiero giuridico’, Giacomo B. Contri SIC Edizioni (1998).

[2] www.tutorsalus.net/index.php/en/pensare-da-partner-2/358-psychoanalyst-and-profession-1 

weeds.

Just an insinuation.

Original painting by Gianni Russomando.[1]

 

 

To benefit from one’s calling[2] / 38.

 

“The Group, or the Mass – timeless remains for us ‘Psychology of the Masses’, by Freud - insinuates itself where there is law : it is the weeds of it. We will not try to tear them away (intolerance) but to distinguish them from wheat. Note : there is group or mass when a Leader as an Ideal or Object – the individual person may even be missing - replaces one’s thinking in the grammatical subject ‘I’…”[3]

 

Weeds enjoy a disconcerting bonhomie which is that of their presumed primary innocence to make their own error non-existent (albeit one that brings damage, and is huge) : not even naive, it is truly a gnostic illusion. 

 

Marina Bilotta Membretti / Cernusco sul Naviglio – August 8, 2024

TutorSalus.net - Freudian journalism

 

 

[1] Gianni Russomando, biographical note : “I’m born in Vercelli (1956), graduated at the ‘Istituto di Belle Arti di Vercelli’, I describe myself as an ‘amanuense’ (medieval hand-painter) and far from expositions and competitions.”

[2] www.tutorsalus.net/index.php/en/pensare-da-partner-2/358-psychoanalyst-and-profession-1

[3] Cited from : ‘Articolo 5° - Legame sociale di gruppo versus legame sociale giuridico’ p.34 in ‘Società Amici del pensiero – Sigmund Freud’, Statute drawn up by Giacomo B. Contri SIC Edizioni (2010)

So there!

A crossroads no longer removable.

Original painting by Gianni Russomando.[1]

 

 

To benefit from one’s calling [2] / 37.

 

“Totalitarianism is that idea of experience and society which mandates education, and psychology, to provide such a law of motion to our bodies, denying the subjective competence in placing (a work of thinking about nature) such a legal law… In matters of being, everything is decided in connecting, or disconnecting, with work.”[3]

 

We represent totalitarianism to us, it is a perception and a judgement in-conscience without any unconsciousness : of all this work which we freely undertake and which we recognize as right because it makes us reach the crossroads between justice and recklessness, we can even not to do anything else with it, but we can no longer remove it though.

 

Marina Bilotta Membretti / Cernusco sul Naviglio – July 30, 2024

TutorSalus.net - Freudian journalism

 

 

[1] Gianni Russomando, biographical note : “I’m born in Vercelli (1956), graduated at the ‘Istituto di Belle Arti di Vercelli’, I describe myself as an ‘amanuense’ (medieval hand-painter) and far from expositions and competitions.”

[2] www.tutorsalus.net/index.php/en/pensare-da-partner-2/358-psychoanalyst-and-profession-1

[3] Cited from : ‘Ontologia, patologia, diritto’ Note 39 and 40, pp.24-25 in ‘Il pensiero di natura. Dalla psicoanalisi al pensiero giuridico’, by Giacomo B. Contri SIC Edizioni (1998).

yes or no.

A gap between ‘removed’ and ‘unrealized’.

Annoying, irritating, or beneficial ? Welcome is the wind that moves the salt pane system. In the picture : a detail from the ‘Saline dello Stagnone’, Marsala (Trapani).

 

To benefit from one’s calling [1] / 36.

 

“… from a descriptive point of view there are two types of unconscious, while from a dynamic point of view there is only one. …The distinction between conscious and unconscious is ultimately a problem of perception, which must be answered simply with a yes or no; and the act of perception as such, tells us nothing about the reason why something is perceived or not perceived.”[2]

 

Little to do has one’s perceptual memory with conscious memory: however is the perceptive memory – the one we happen we don’t understand the origin, even when we find it in a night dream – which indicates to us a gap between ‘removed’ and ‘unrealized’. The first in fact as an indispensable raw material, the second as a hallucination.[3]

In short, the economic question arises – as identified first and foremost by Freud - as to whether what I pick up comes in help of me or not : where it is precisely the representation of ‘help’ which we bring to the Court of thinking, whether we admit or not.

 

Marina Bilotta Membretti / Cernusco sul Naviglio – July 21, 2024

TutorSalus.net - Freudian journalism

 

 

[1] www.tutorsalus.net/index.php/en/pensare-da-partner-2/358-psychoanalyst-and-profession-1

[2] Cited from : ‘L’Io e l’Es’, S. Freud 1922 in OSF Bollati Boringhieri (2020) Vol. 9 pp.478-479

[3] “In this regard hallucination immediately comes to mind, and the fact that the most vivid memory is still distinguished from hallucination, as well as from external perception.” in ‘L’Io e l’Es’, by S. Freud 1922 in OSF Bollati Boringhieri (2020) Vol. 9 p. 483

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